A Brief History of Creation

How is there something from nothing? A dynamic logical structure provides a new paradigm stating that reality is perception. The Holophanic loop logic is responsible for a consistent and complete worldview that not only describes, but also creates whatever can be perceived or experienced.

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What is the loop of Creation? How is there something from nothing?

In spite of the fact that it is impossible to prove that anything exists beyond one’s perception since any such proof would involve one’s perception (I observed it,A Brief History of Creation Articles I heard it, I thought about it, I calculated it, and etc.), science deals with a so-called objective reality “out there,” beyond one’s perception professing to describe Nature objectively (as if there was a Nature or reality external to one’s perception). The shocking impact of Matrix was precisely the valid possibility that what we believed to be reality was but our perception; however, this was presented through showing a real reality wherein the perceived reality was a computer simulation. Many who toy with the idea that perhaps, indeed, we are computer simulations, deviate towards questions, such as, who could create such software and what kind of hardware would be needed for such a feat. Although such questions assume that reality is our perception, they also axiomatically presuppose the existence of an objective deterministic world “out there” that nevertheless must be responsible for how we perceive our reality. This is a major mistake emphasizing technology and algorithms instead of trying to discover the nature of reality and the structure of creation. As will be shown in the following, the required paradigm shift from “perception is our reality fixed within an objective world,” to “perception is reality without the need of an objective world ‘out there,’” is provided by a dynamic logical structure. The Holophanic loop logic is responsible for a consistent and complete worldview that not only describes, but also creates whatever can be perceived or experienced.

Stating that it is impossible to prove the existence of anything beyond one’s perception is not saying there is nothing beyond perception, only that if there is anything, then whatever that is, is indefinite. It could be argued that the existence of physical laws, the universal perception that the apple falls to the ground is proof of an objective reality. However, this universal agreement is also our perception. It could be argued that if we cannot decide what to perceive, and everybody perceives the same physical reality, then there must be some lawfulness that dictates how we perceive and therefore, this lawfulness could be external to our perception. However, this lawfulness, as we shall see later on, is the precise lawfulness that creates perception, the process of definition, which is not external to perception (this process creates the perceived and the perceiver, which then gives meaning to this process – a loop – but about that, later). It could be argued, that hitting our knee on the table – whether we believe in the table or not – will hurt. The table is external to our body, but not to our perception. What then is perception? It is relating, a process of definition, defining and thereby rendering meaningful what has been perceived.

What then is this process of definition? It is creating borders within which one’s perception gains meaning. The word “definition” comes from the Latin de finire, meaning, making finite or limited. In Hebrew, definition is HAGDARA (הגדרה), meaning, to border. Any definition necessarily implies what the definition is not, or stated differently, to have meaning, whatever is defined explicitly includes the meaning by implicitly excluding everything else. Consequently, to define means to place the defined object within borders that by default create something beyond the borders of the definition. What is this something beyond the defined? The implicitly excluded everything else, or in other words, the indefinite. The paramount importance of incorporating the indefinite within a consistent logical structure cannot be overemphasized. The indefinite itself is a paradox, and incorporating it within the Holophanic logical structure engenders the loop of Creation where the dynamic structure of paradoxes is both the creative force of existence, and also the proof of the necessity of existence.

To better grasp the impetus of Creation, let’s look at the indefinite and paradoxes. What does “indefinite” mean? Anything as long as it is not specified (not defined); anything that appears both within and beyond the borders of the definition and thereby rendering the border superfluous, which means, no border, no definition. If nevertheless we would attempt to define the notion “indefinite,” then that’s a paradox because if we succeed, then it is defined, which contradicts its meaning – its indefiniteness – and the word “indefinite” means that it cannot be defined. This is an example of a paradox, that in essence means, if it is what it is, then it is not what it is, yet if it is not what it is, then it is what it is. A paradox is a creature that consists of a structure (how it is defined, the dynamic process on its way to stabilization) that contradicts its significance (what it is, the stabilized entity). What characterizes a paradox is the motion between its structure and significance, where the structure implies that its significance contradicts its structure, and vice versa.

Another example of a paradox would be “wholeness.” Wholeness (totality, infinite, boundless) can only be wholeness if we can find a way to define it so that it includes everything and there is nothing beyond it. However, if we define wholeness, then to have meaning, it must be bordered within the walls of the definition, which implies that there is something beyond this border, in which case it is not wholeness. Or in more formal language, wholeness is only wholeness if it is not wholeness, which is an inconsistency. If we are satisfied with that, then we have completed the definition of wholeness. However, if we try to include the beyond created by our earlier definition within the borders of our next attempt at defining wholeness, then we gain a new definition of wholeness, which by the sheer structure of the process of defining creates a new beyond. In this case, the process of defining wholeness will be consistent but incomplete, and wholeness will remain indefinite.

Contemplating the paradox of Creation, the ancient Egyptian myth of Creation springs to mind, the myth of the self-creating god, Amun (or Amon). Amun masturbated and swallowed his semen, after which he spit it out in the form of a ball, thereby impregnating his mother, the sky. And only then, was he born. Thus Amun was his own father. Those pious who discovered the illustrated version of this myth in Karnak covered up the erect phallus of Amun, and with it, this story of Creation was laid into obscurity. The Holophanic model of Creation could regard this Egyptian myth as Amun retromorphously creating himself. I have coined the word retromorphous to mean, defining in retrospect, turning non-being into the potential of whatever the observation is made from, or in other words, creating the past from the present, creating the source from its outcome, which is the basis of complexity in the context of the loop logic. That is, only after Amun was born can he give meaning to his mother, the potential from which he emanated and to the process that created him (as represented by masturbation and incest) whereby he was born. Of course, neither the sky nor the masturbating Amun have meaning until Creation takes place de facto and Amun emerges. I find this an enticing illustration of the basic paradox of existence.

So how can there be something from nothing? What is “nothing?” Nothing is what didn’t turn into the potential of something. If there was something from nothing, then that nothing would have turned into the potential of something, because when we ask, how is there something from nothing, we ask this question from something, when something already exists. If we take a deeper look at “nothing,” we’ll discover that “nothing” is a paradox. Any definition is something, so if we defined “nothing,” then it would become something, which contradicts its essence of being “nothing.” Another way of looking at “nothing” would be by means of it being something that is meaningless. That is, “nothing” could be something that does not relate and that no thing or no one relates to. That is, if there was something totally alone in the universe, then that would be nothing, but it would be meaningless. If such existed, its existence would be external to our perception, and as such, this “nothing” would be indefinite.

We said that the indefinite could be anything, as long as it is not specified (not defined). However, if we nevertheless tried to define “nothing” (the indefinite), what would we get then? Since “nothing” is non-definable, it is transparent as the object of our inquiry. So when we attempt to define it, all we have is what we put into it, which is the process of definition. “Nothing” stayed nothing, we didn’t define it, only made the process of definition explicit. “Nothing” gains meaning when we fail to define it; but having tried, we are left with a bonus, a something, which is our process of defining “nothing.” Creation of something from nothing is not a function of defining something, but a function of attempting to define “nothing.” And then, if that process of definition – which already is an existence – looks back at its origins, if this process of defining investigates into its own genesis, then what does it see? It sees itself. It sees the process of definition – self-reference.

If there is nothing external to perception, then this process of definition is the overall wholeness, the creator of meaning when it can relate to itself. However, to have meaning, the process of definition has to be defined; this definition would be a self-referential quasi-infinite and continuous process of establishing borders that create the indefinite beyond that establishes borders creating the indefinite beyond that establishes borders… which means, wholeness would continuously and forever fail to define itself while succeeding to define something – anything but itself.

Of course, both the totally defined and the totally indefinite are idealized notions that would be inconsistent with the Holophanic loop logic, nor can they be found in nature. The totally indefinite would be the total meaningless nothing, the kind of non-being that cannot be fathomed because if we would think about it, it would already be something. On the other hand, there can be no total definition either. I have used the term uncertainty of sameness to describe the logical impossibility of total definition. A defined entity can be said to have reached sameness — it is the same as itself — which means that it is, it exists as something definite, no matter which parameters defined it. However, no sooner does our object achieve sameness than the uncertainty of sameness raises its ugly head. Could it have been defined differently? Yes, of course. Could it have additional parameters? Yes, of course. Could it have been defined more precisely? Yes, of course. This uncertainty of sameness is the indefinite included in the definition, which is the result of including the tools of definition in the definition. Since ‘a’ can only be defined as ‘a’ with meaning if it implies ‘not-a’ (the indefinite beyond the borders of the definition), and since ‘a’ can only have meaning as ‘a’ because it is different from everything else (the everything else is the indefinite beyond the borders, which actually gives meaning to ‘a’), the meaning of ‘a’ depends on ‘not-a.’

When the meaning of something depends on the indefinite, on what our defined object is not, then this indefinite is necessarily included in the process of definition. This logical implication that perception of meaning is only possible if and only if the indefinite is included within the perception is the reason why the 19th century dream of a consistent and complete axiomatic system with only well defined (explicit) empty signs had to fail (see more about that in my article, The Loop Logic). In spite of the fact that logic is the fundament of algorithms and computer science, it had neither the aspiration nor the ability to be connected to the real world precisely because its propositions were so anemic regarding meaning. In the effort to exclude any hint of the indefinite, logical inference was confined to a binary type of world of true and false and lacking any correlation with life and experiencing. However, including the indefinite in the process of definition not only makes the loop logic the fundament of existence, but determines the necessity of existence. With the birth of Holophany, Heidegger’s question, “Why is there anything at all, rather than nothing?” becomes irrelevant. When existence is relations, and relating is the act of perceiving, and perceiving is the process of definition, then existence is the overall lawfulness, the isomorphous lawfulness of the process of definition – the loop of Creation. What is being perceived, what is being stabilized, which significance is brought to the foreground from the amorphous background of the indefinite, depends on the non-linear rules of complex interactions. Thus the loop logic emphasizes the creation of essents rather than their interactions.

Is there a lawfulness responsible for any and every existence? An electron and a dog are very different creatures; so what invisible lawfulness is responsible for the existence of both? What kind of lawfulness would fulfill such demands? The answer is, isomorphism — the same logical inner structure in entirely different representations. Whether an electron, a dog or the weather, each could be a different realization of the same inner logical structure. Creation of anything is the creation of meaning, which is an act of definition. The act of definition attempting to define itself is consciousness. So consciousness, or the soul if you wish, is not some invisible copy of our body carrying our identity, but the lawfulness of Creation expressed as our individual qualitative essence. Of course, it has been endlessly stated that we are God, that we are parts of God, and similar phrases. This is true, but true in the sense that God is the lawfulness that unfolds Creation, and this lawfulness is inherent in all creation including the creatures therein. It could be argued, that a soul, a person is more than mere definitions and intellect. If this logic is the logic of anything and everything, then it should be able to delineate the logical structure of experience as well. Indeed.

Anything that has meaning has to be defined, which places it somewhere on the scale between the continuous and the discrete, between the indefinite and the definite. The indefinite, continuous, infinite tends in the direction of the meaningless, whereas the meaningful is at best imprecise. Experience is the process of attempting to define the indefinite. When we try to capture an experience in a description, we are actually defining our attempt at defining the indefinite. The experience is continuous whereas its description, the definition is discrete. Just as we can never define wholeness, we can never define experience. Any description, any definition, is by nature discrete, whereas the net experience is continuous. So when we have an experience or perception and we become aware of having that experience, then we give it meaning by defining what it is. By doing this we create a discrete replica of the experience, yet the experience remains continuous and non-definable, non-discretizable. Experience is connected to learning. The person encounters something new. How do we know that something is new? Because it is inconsistent with our system. So when we interact with it, we have to integrate it, to assimilate it into our system. If we met something that was not new to the system, then our system would recognize it as part of itself. When that recognition does not occur, the system is interacting with something new. That is the impact. The system adjusts to include the new – that is the change. One’s selfhood is the path of changes following one’s experiences.

Our knowledge of the experience – whatever it might be that we experience – makes it exist for us. We could say, one only experiences when one is aware of experiencing. How do we know that we are aware of experiencing something? By experiencing it, we experience the awareness of experiencing. In this sense, experience and awareness of the experience, experiencing the awareness of the experience, being aware of experiencing the awareness of the experience, etc. is an infinitely continuous chain, which is what defines what experience is (not the interpretation of a specific experience, but experience in its general sense). And that’s the definition of experience: an infinite loop of the process of becoming aware.

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How Does A Web Application Work? Website Design, and Development, Digital Marketing Company in India

Thinkers Media is a passionate web app developers agency. Our expert designers create sleek and clean website designs and convert them with standardized codes.

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Before starting to explain how a web application works,How Does A Web Application Work? Website Design, and Development, Digital Marketing Company in India Articles it is imperative to know and define what a web application is. A web application is nothing but a server-side and client-side server application based on a computer in which the client requests or runs a request in a typical web browser interface. Some of the most common examples of an authentic web application would be an email, online auctions, online retail sales, instant message service, wikis, and many more. A good web design and development company will help you achieve and develop the best web applications.

Now, with the common understanding of what a web application is, let us get on to know how it works in its terminology:

We will explain the whole process of the working of a web application, step by step:

STEP 1: The user generally accesses the web application by triggering a request on the web server of the internet through a web browser or a mobile application. At this stage, you should also note that there could be safety and security measures such as firewalls, cloud access, load balancers, and security brokers.

STEP 2: With the completion of the first step, the webserver now forwards the request to a web application server and it could be done via a web application testing service also. The web application server will now run to perform the requested task of effectively querying the database or process the whole data by then generating the true results of the requested data and information.

STEP 3: A mobile app development company can also effectively run or request a web application process. In the third step, the web application server will now send the results back to its original web server.

STEP 4: Now, the web server will deliver the requested data and information on the client’s portal that could be anything such as laptop, desktop, mobile, tablet, etc and the information will appear on the screen of the user display.

What Is The Most Common & Major Benefit of A Web Application Server?

Flexibility & Agility:

One of the best features and benefits of a web application is that, that it can be easily accessed from anywhere with the simple help and use of a web browser such as Google Chrome, Apple Safari, and Microsoft Explorer, unlike the desktop-based or client server-based applications.

Another great benefit of a web application is that the security can be applied centrally making it less safety threat prone. Also, the web applications software can be updated and modified centrally therefore it makes them updated all the time. With the process of the working of a web application, the web application testing checklist is always followed as a routine.

While thinking of developing a good web application, you can also rely on the services of a reliable and trusted mobile app development service provider such as Thinkers Media to stay sure of effective and efficient web application designs and themes.

Why A Responsive Web Design Is Indispensable?

When the world is shifting to digital interface, so should your business. And if you are seriously considering this as your need of the hour, then you must invest in good and reliable web design and development services.

A dedicated and passionate website design and development company such as Thinkers Media would definitely help to create and deliver the best and latest website interface that is intended to attract the right target audience for your business and facilitate its growth and expansion. With web application testing services, you can also avail of custom mobile app development services that will help you to generate and capture mobile users’ traffic.

Now, with so much to brag about a good responsive web design; let us get on to know what are the major benefits of implementing a responsive web design for your business development and its effective expansion:

Reach Out To A Wider Audience:
If you are targeting to hit a new target audience and improve your business’s accessibility and reach, a good responsive design will help you with that as well. It will facilitate your audience to reach you from an array of devices of all sizes and shapes. A good responsive and user-friendly web design will accommodate and cater to them irrespective of their screen size.

Easy & Swift Analysis:

Having multiple websites for your multiple products and services is just not in. it hampers the feasibility plus it acts as a time constraint. On the other hand, having a single yet responsive web design will help you to monitor and observe all your business analytics in a uniform platform, keeping the information collective and safe.

Simple to Maintain:
With the changing times, you should change your website theme and designs accordingly in order to keep up with the pace and development in your business industry. A reliable website design and development company can be of great help in this. It will assist you in guiding the best suitable and effective web design that resonates best with your business and is simple to maintain and change.

Attract & Boost Your SEO:
With web application testing services, it is also all the more necessary to advertise and market your business to attract the right target audience and in this case, it is no doubt that getting SEO services is one of the best methods to drive traffic to your website. A good SEO-optimized responsive web design will help you gain a higher ranking in major search engines such as Google.

No or Low Bounce Rates:

There is always a risk of losing your potential customers in mid-way if your website is showing a big bounce rate. Therefore, the only solution to deal with this problem is to hire the services of custom mobile app development services. It is more likely to happen that your online traffic won’t put up with a slow and irresponsive web design that is why think of maintaining low bounce rates with a user-friendly and responsive web design application.

What services do consultants provide and consulting services examples?
What services do consultants provide? What benefits do consultants bring to their clients? implementing the recommended strategy. some other examples –

Website design consulting services

SEO Consulting Services

Ecommerce Consulting Agency

Mobile App Consulting Services

Digital Marketing Consultant Service

Website development company India

These are the typical questions that people ask when they are thinking about hiring drug rehab consultants. However, drug rehab consultants are not limited to providing a list of what services do consultants provide. They are also experts at Web design and development services and individual plans for each client.

The consulting relationship is one of the most important components to the success of a treatment business. Each client must decide for him or herself which plan is the best one for them and how best to implement the recommended strategies. With the help of a consultant, a client will be able to select which aspects of his or her plan are not working and work on ways to strengthen those areas.

To find out what services do consultants provide, a consultation with a client should first determine if he or she needs a general consulting service or a specialized one. If the client already has an existing business plan, then the question of what services do consultants provide becomes more clear.

A consultation with a consultant will take the business plan into account and develop a customized plan for the client based on the information gleaned from the consultation. If the client has little or no business experience, then a specialized consultation may be in order, such as consulting with an accountant, marketing specialist, or a lawyer.

Website design consulting services
Today, most professionals who deal with website design will discuss how these website design consultants from the USA are actually working. It’s important to note that for the early stages of website design, even if such a person has a well-designed site design already in place, that a website consultant may be employed.

There is a difference between website design services and Website design consulting services that we’ll discuss shortly. Consulting services is what most of us would think of when we talk about it. But, in fact, there are many other types of consulting you can consider besides the so-called “consulting” type. One such example is social media consulting, which can be a big help for any business owner in today’s world, especially those of us who are involved in internet marketing or SEO Consulting Services

The biggest difference between a consulting service and Web application testing services is that the latter is someone who is not only interested in design but in all aspects of running a business as well – SEO, social media marketing, etc. This is a big help to businesses because it means that not only do they get the attention of potential customers, they also get to know what the

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